The image of the black hole was a triumph, and triumphs in science have a way of feeling like closure — we predicted it, we photographed it, the theory held. But a black hole is precisely the object where our two deepest theories of reality stop agreeing, and the disagreement is not a small one. The horizon we photographed is the doorway to genuinely unfinished physics.
Two unsolved problems sit at the heart of it. The first: general relativity, our theory of gravity, predicts that at the very center of a black hole lies a singularity — a point of infinite density where the equations themselves break down and stop giving sensible answers. Infinity in a physics equation is a sign that the theory has reached its limit, not that the universe actually contains an infinity. To describe the center truly, we would need a theory of quantum gravity — a marriage of relativity and quantum mechanics — that we do not yet have, despite a century of effort. The second is sharper still: the black hole information paradox. Stephen Hawking showed that black holes slowly evaporate, leaking radiation over unimaginable timespans. But quantum mechanics insists information can never be truly destroyed — and it has never been fully resolved how the information about everything that fell in is preserved when the black hole finally disappears. It is one of the most important open problems in theoretical physics, with brilliant people still actively at work on it right now. We photographed the edge, and the edge turned out to be the boundary of what our best science can yet describe. We have a picture of the object, and no equation that survives its center.
Scripture has its own unapproachable center, and Paul names it: God "lives in light so brilliant that no human can approach him. No human eye has ever seen him, nor ever will." Hold the two images together. A black hole is an unapproachable darkness — cross its horizon and you are lost, its center a place our knowing cannot enter. God is an unapproachable light — too bright, too holy, too much for any creature to look upon and live. Both are boundaries we cannot cross; but they could not be more opposite in nature. One is a place where everything that enters is consumed and lost forever. The other is the source of all life, who can never die, whose unapproachability is the unapproachability of too much glory, not too much ruin. We were made for one of those centers, not the other — and the whole of the gospel is that the unapproachable Light came near, on His own initiative, in a form we could finally bear to look at: a face, a voice, a man.
There is a fear that can stalk a thinking adult faith: that at the center of everything is not a Person but a void — that if you push past the comforts and the metaphors to the true heart of reality, you'll find only an indifferent darkness, a singularity where meaning breaks down. The black hole makes that fear vivid. But Paul insists the actual center is the reverse: not an unapproachable dark that destroys, but an unapproachable Light that lives and gives life — and One who did not stay safely beyond the horizon of our reach. "No human eye has ever seen him" — and then, John writes, the Word became flesh, and we have seen his glory. The center of reality is not a singularity that swallows you. It is a brilliance that came looking for you, dimmed itself to a size you could approach, and means to bring you home into the light.